Swifties, this one’s for you. It seems like Taylor Swift's Eras Tour has lasted eons. Yet somehow, there’s always something to talk about. Just thinking about how much she’s accomplished while on tour makes me want to buckle down, lock in, and channel my inner girlboss. But while I can’t even be bothered to cook dinner at home after a long day of work, Taylor is accomplishing milestones most musicians can only dream of. Let’s recap.
The Eras Tour began in March 2023 with its North American leg. It’s set to go until December 2024, with dates in Europe, Australia, Asia, and South America— spanning 152 shows across five continents.
As the queen of multitasking, Swift hasn’t stopped at just selling out stadiums. Since the Eras tour began, she’s released multiple albums — both new and old — and shaken up the tour setlist with each new release. Her list of new releases started on the first day of her tour with “All Of The Girls You Loved Before,” which was quickly followed up by “The Alcott,” a feature on The National’s album — reciprocity for their work on her pandemic era albums, Folklore and Evermore.
She also released Midnights: Late Night Edition (including the iconic collab with Ice Spice), as well as not one but two album re-releases — Speak Now Taylor's Version and 1989 Taylor's Version. As if that wasn’t enough, she announced her latest album, The Tortured Poet’s Department, in a GRAMMY’s acceptance speech. Talk about legendary. Since its release, she’s also been churning out deluxe versions and remixes to keep us on our toes. The Eras Tour was even made into a Blockbuster film that brought Beyonce to its premiere. Star power: confirmed.
But that’s just her work life. Her personal life is just as eventful. She ended her 7-year relationship with Joe Alwyn in April 2023. Then entered into a brief but controversial fling with 1975 frontman Matty Healy. Though it didn’t last long, the relationship was enough to inspire a whole album and catapult her into her current romance with Travis Kelce, aka Amerca’s first nepo boyfriend. Now they’re the American Royal couple — and she somehow had time to fly from tour to his Super Bowl performance.
We all have the same hours in the day as Taylor Swift, but how she uses them will always be a mystery to me. I work eight hours a day and can barely manage a social life. Meanwhile, Taylor has it all — though conservatives are turning on her for daring to be a woman in her 30s who’s not married with kids. If that’s not proof that women can’t do anything right, I don’t know what is.
Clearly, she’s working late because she’s a singer. No wonder Taylor Swift became a billionaire months into her tour in October 2023. Her net worth is currently around 1.3 billion dollars, making her the only female musician to become a billionaire from her music.
Other entertainment billionaires like Rihanna, Kylie Jenner, Kim Kardashian, Jay-Z, and Kanye West have joined the three-comma club thanks to ventures like clothing brands, beauty products, and other entrepreneurial pursuits. Rihanna has her FENTY Empire. Kim has her award-winning SKIMS. Ye had Yeezy. But Taylor has an unbeatable catalog of publishing.
But Taylor isn’t just different from other Billionaires because of how she earned her money. She’s the Taylor we know and love because of how she spends it. Her rollercoaster Eras Tour is how she’s made much of her fortune. And she’s using it to give back in monumental degrees. From individual donations to investing in local infrastructure, Taylor is changing lives on a macro and micro scale. And teaching us what to expect from all billionaires in the process.
The Eras Tour Bonuses — Talk About Workplace Benefits
First to make headlines were the Eras Tour crew bonuses. While some of us get rewarded with a pizza party or a $10 gift card to Starbucks, Taylor casually dropped $55 million in bonuses for her tour crew. The massive sum was paid out to everyone who makes the Eras Tour go around, from truck drivers to dancers and sound technicians.
In fairness, these bonuses are so well-deserved. Taylor’s shows are over three hours long. Imagine dancing for that long — because Swift certainly isn’t the one with the impressive moves — for hundreds of tour dates. Or remembering countless combinations of light cues to go with a setlist that changes daily. Yeah, they’re clocking in. And if my boss had millions to blow, I’d be expecting a comfortable bonus too. But $55 Million? That’s a testament to Swift’s generosity. It's like she's Oprah, but instead of cars, she's giving out life-changing amounts of cash. "You get a bonus! You get a bonus! Everybody gets a bonus!"
It’s similar to how Zendaya gave film equity to every member of the crew that worked on her controversial black-and-white drama, Malcolm & Marie. Filmed in a few days with a bare-bones crew during the peak of the pandemic, the film was Zendaya’s passion project with Sam Levinson, in which she starred alongside John David Washington. Though the film got mixed reviews, it captured the audience’s attention all the same. After all, it was Zendaya — and we’ll watch her in anything. So since the film sold to Netflix for a hefty sum, all the crew members got payouts from the deal on top of their salaries to reward their hard work.
Bonuses and equity payouts are common in many industries, but not entertainment. Even though it’s one of the most lucrative and recognizable American industries, most entertainers don’t make enough to survive. The SAG and WGA strikes last year were proof that there needs to be systemic change in the industry. LA County has even identified show businesses as risk factors for being unhoused — after all, how many stories do we hear of actors who were living in their cars before their big break? And for many, their big break never comes. For even more, they get hired on amazing gigs with giant performers … then go right back to the grind afterward. While individual actions from our favorite stars won’t fix everything, Zendaya and Taylor are providing models for how Hollywood should treat the people who make this town go round.
And in this economy, even a little bit could go a long way. Inflation and the cost of living are not a joke. Especially when, like with many creative careers, you often have to invest in lessons or equipment for your craft. With all this considered, the impact of Swirt’s donations can’t be overstated. Imagine getting a lump sum of cash for dancing to your favorite Taylor Swift tracks? Talk about a dream job.
The Economic Impact of Swift - Swiftonomics, if you will
Like Barbie and Beyonce last year, Swift is still on a tear to boost the economy of the cities she’s in just by traveling there — ad inspiring others to make the trek, too.
The Barbie movie proved that by marketing to women (instead of just making Marvel flops like Madame Web that aren’t really targeted to women at all), the entertainment industry can make giant profits. Barbie fever went beyond the theater. Thanks to a plethora of product collabs, the phenomenon rippled through retail.
Similarly, Beyonce’s Renaissance Tour tour generated an estimated $4.5 billion for the American economy. According to NPR, that’s almost as much as the entire 2008 Olympics earned for Beijing. People were taking money out of their 401ks to pay for Beyonce tickets and the glittery, silver-hues outfits to rock at her shows. Cities even started calling her effect the “Beyonce Bump.”
Swift has the same effect. She’s not just proving her generosity on a micro-scale for the people close to her, she’s having actual, tangible effects on the economy. It's like she's leaving a trail of dollar bills in her wake, and cities are scrambling to catch them like it's a country-pop, capitalist version of musical chairs.
The US Travel Association called it the Taylor Swift Impact after she generated over $5 Billion in just the first 5 months of the Eras Tour. But how does this work? It’s not like Taylor is printing more money at those shows, but it almost is. Her tour dates are pretty much economic steroid shots for local businesses. Hotels are booked solid, restaurants are packed, and let's not even get started on the surge in friendship bracelet supplies.
“Swifties averaged $1,300 of spending in local economies on travel, hotel stays, food, as well as merchandise and costumes,” say the US Travel Association. “That amount of spending is on par with the Super Bowl, but this time it happened on 53 different nights in 20 different locations over the course of five months.” That’s not to say one word about her effect on the actual Super Bowl and the entire NFL season thanks to her ball-throwing boyfriend.
It's like she's created her own micro-economy, and everyone's invited to the party. And unlike some economic theories that rely on wealth trickling down (spoiler alert: it doesn't), Taylor's wealth is more like a t-shirt cannon or the confetti at her shows — showering everyone around.
Donations that truly do good
Taylor isn’t just stepping into cities and calling it a night. She’s also not just throwing pennies at problems - she's making significant contributions that are changing lives. And more importantly, she's using her platform to encourage her fans to do the same.
She kicked off her tour with quiet donations to food banks in Glendale, Ariz., and Las Vegas ahead of the Eras Tour. Once the tour was in full swing, she continued this practice. In Seattle, she donated to Food Lifeline, a local hunger relief organization. In Santa Clara, she showed some love to Second Harvest of Silicon Valley. And let's not forget about her $100,000 donation to the Hawkins County School Nutrition Program in Tennessee.
She’s been making similar donations overseas. Taylor Swift donated enough money to cover the food bills for an entire year across 11 food banks and & community pantries in Liverpool. Swift also covered 10,800 meals for Cardiff Foodbank and many more banks across the UK and EU. Her impact is so profound that her numbers are doing more to combat issues like hunger than the government.
Can billionaires actually be good?
One thing about me, I’m always ready and willing — knife and fork in hand — to eat the rich. Because fundamentally, can any billionaire really be good? In our late-stage capitalist horror story, the answer is usually no. Look how many of them are supporting the Trump campaign just to get some tax breaks.
But here's the thing - Taylor Swift might just be the exception that proves the rule. She's not perfect, sure. She still flies private jets and probably has a carbon footprint bigger than Bigfoot. But unlike most of the others in her tax bracket, she's not flaunting her wealth like it's a personality trait.
Take a look around. We've got billionaires trying to colonize Mars instead of, I don't know, helping people on Earth. In this context, Taylor's approach is more like Mackenzie Scott’s — Bezos’s ex-wife. She's not trying to escape to another planet - she's trying to make this one better.
And look, I'm not saying we should stop critiquing billionaires or the system that creates them. But she's just setting the bar for what we should expect from all billionaires. She's showing us that our collective power as fans can translate into real-world change. That our love for catchy choruses and bridge drops can somehow, improbably, lead to food banks getting funded and crew members getting life-changing bonuses.
So sorry to my neighbors who hear me belting “Cruel Summer” and “right where you left me” at the top of my lungs (and range). Just know it’s for the greater good.
Hundreds of Unmarked Graves Have Been Found at Canadian Residential Schools. What Happens Now?
Warning: This article discusses sexual and physical violence, child abuse, and cultural genocide.
From around 1823 until they were officially shut down in 1996, residential schools operated in almost every province and territory in Canada.
These residential schools, which saw over 150,000 Indigenous children pass through their doors, were owned and operated by the Catholic Church and were part of a plan based on the "aggressive assimilation" and colonization of children and the eradication of Indigenous culture. Recent tragic discoveries at some of these former residential schools have sparked a resurgence of interest in what really went on within them, as well as a reckoning about their enduring legacy.
In early June 2021, 215 unmarked graves were discovered at the Kamloops Residential School, which was operated from 1890 to 1969.
Kamloops Residential SchoolKamloops Residential School
The graves contained the bodies of children who died at the school. They were discovered by the Tk'emlúps te Secwépemc First Nation, who hired a specialist in ground-penetrating radar to examine the school grounds.
"To our knowledge, these missing children are undocumented deaths," said Tk'emlúps te Secwépemc Kukpi7 (Chief) Rosanne Casimir in a statement. "Some were as young as three years old. We sought out a way to confirm that knowing out of deepest respect and love for those lost children and their families, understanding that Tk'emlúps te Secwépemc is the final resting place of these children."
Then, on Thursday, 751 unmarked graves were discovered at the Marieval Indian Residential School in Saskatchewan.
Canada's Truth and Reconciliation Committee, established in 2008 to look deeper into the traumatic legacy of residential schools, concluded that 4,100 children may have died at the schools. However, Murry Sinclair, a judge who helped head the commission, now says that he believes the number may be over 10,000.
What happened to children at residential schools?
Residential schools were owned and operated by the Catholic Church in an effort to wipe out Indigenous culture. They forcibly removed children from their homes and banned Indigenous practices and languages on their grounds. In 2015, the Truth and Reconciliation Committee called the school system a form of "cultural genocide."
The causes of death of the children vary; but malnutrition, disease, fires, and physical and sexual abuse are among the primary causes.
Reports by a doctor found that children at Kamloops were extremely malnourished, and schools suffered deaths when a disease like tuberculosis swept through them thanks to their cramped conditions and poor health regulations. Accidents such as fires also caused high numbers of deaths, and most of the schools had few safety measures in place.
Former students testified that sexual abuse was rampant, particularly among the priests and students. Some even testified that they had witnessed the infants of children impregnated by priests being thrown into furnaces. Many children also drowned or froze to death after trying to run away.
Parents of children who died at the schools were rarely even directly notified about their child's death, or allowed to bring their bodies home for burial.
Former students have been testifying and telling stories about the abuse suffered at the schools for decades. "A lot of survivors, my relatives, they've been saying this for years and years — that there was a lot of death, there's a lot of unmarked graves," said Perry Bellegarde, national chief of the Assembly of First Nations. "But nobody ever believed the survivors."
Barry Kennedy, a survivor of the Mareival residential school, said he witnessed many burials during his time at the school. He also said children were frequently slapped, kicked, and punched, and were forced to eat rancid food and even their own vomit.
"This has to be a worldwide cry of what systemic racism created," he said. "We have to try and fix it in a respectful way so that we can move forward, not only as Indigenous nations of Canada but as a country. We have to make this right."
What should happen in the wake of these discoveries?
In response to these new findings, many have requested formal apologies from the Catholic Church, which operated the schools. Pope Francis did not provide a formal apology, but did state that "the sad discovery further raises awareness of the pains and sufferings of the past."
The statement was far too little, according to Indigenous advocates. "The Church needs to accept full responsibility, release all its Indian Residential School records, and trade in shallow placatory remarks for meaningful apologies through action," Grand Chief Stewart Phillip, president of the Union of BC Indian Chiefs, said in a statement.
Canadian Prime Minister Justin Trudeau has also requested that Pope Francis issue a formal apology. "I have spoken personally directly with His Holiness Pope Francis to press upon him how important it is not just that he makes an apology but that he makes an apology to Indigenous Canadians on Canadian soil," Trudeau said.
Across the board, advocates are calling for more sustained accountability from both the Church and the government. "There was no time to mourn, there was no time to sit with the grief, it was just an immediate spring to action and seize the moment, and try to harness the attention and the political will to push through the things that matter, and that will affect change in our community," Eva Jewell, associate fellow at the Yellowhead Institute, who co-authored a 2018 report on the residential schools, said of the response to the Truth and Reconciliation Committee's initial findings. "I would like to see more sustained commitment and action, and I hope Canadians will commit to that."
In response to the revelations, the Catholic Missionary Oblates of Mary Immaculate, which operated 48 schools, said it would reveal all documents in its possession and issued an apology. But many records have been changed, destroyed, or lost over the years, leading many to call for an independent inquiry.
Murray Sinclair is calling for an official independent investigation into what happened at residential schools. "We need to know who died, we need to know how they died, we need to know who was responsible for their deaths or for their care at the time that they died," said Sinclair, who is a member of the Peguis First Nation. "We need to know why the families weren't informed. And we need to know where the children are buried."
Others have emphasized the importance of finding and identifying the lost children. Christine Diindiisi McCleave, chief executive of the National Native American Boarding School Healing Coalition, stated that finding the graves would be "very healing for a lot of our people."
She continued, "The thing that is the open wound for our communities right now is the fact that our children were taken, and they're lost, and we don't know where they went and we don't know what happened to them. We don't know their final resting place."
Others have called for more education and awareness about the schools and their horrific legacy, which is not currently discussed in most history books or curriculums, with many emphasizing the nuance and care that must be taken when teaching children about these events — particularly children whose families may have been affected by them.
In the United States, which also operated hundreds of government-subsidized residential schools dedicated to wiping out Indigenous culture, Secretary of the Interior Deb Haaland — whose grandmother was loaded on a train as a child and shipped to one of the schools — has launched an investigation into the schools' records, with a deadline of April 2022. "We must uncover the truth about the loss of human life and the lasting consequences of these schools," Haaland said.
Some feel that this investigation's findings will inevitably provoke similar revelations in the United States.
"There is a reckoning happening," said Chase Iron Eyes, an influential Indigenous activist and lead counsel for the Lakota People's Law Project. "They don't teach this in schools — not in Canadian schools, not in American schools — that there are mass graves of children at church-run, government-sponsored residential schools and boarding schools. And now we're no longer able to hide from those truths."
Residential schools have enduring consequences that continue to affect Indigenous communities today. "The history of residential schools has been identified as having long-lasting and intergenerational effects on the physical and mental well-being of Indigenous populations in Canada," reads a study published in Public Health Reviews.
"The findings from this scoping review highlight the importance of considering government policies and historical context as critical to understanding the contemporary health and well-being of Indigenous peoples," it concludes. "This includes other colonial policies, forms of cultural oppression, loss of autonomy, and disruption of traditional life, as well as residential schooling. Better knowledge of how the effects of these historically traumatic events continue to affect communities and individuals may help inform both population health interventions and the care and treatment of individuals."
Another study by researchers at the University of Ottawa found "empirical support for the concept of historical trauma, which takes the perspective that the consequences of numerous and sustained attacks against a group may accumulate over generations and interact with proximal stressors to undermine collective well-being."
The Enduring Violence of Generational Trauma
The idea that trauma can be passed on through generations was first identified in children whose parents had suffered in the Holocaust. Further studies have found that intergenerational trauma can lead directly to physical ailments, as well as mental health problems.
In practice, residual trauma from the residential schools has manifested in high levels of alcoholism, mental illness, and other issues that still plague First Nations peoples today.
The schools left "intractable legacies of residential schools including poverty, addictions, and domestic and sexual violence," reads a report by the Truth and Reconciliation Committee which found that the residential schools directly created many of the issues that continue to endure and tear apart First Nations communities today.
"One of the most devastating impacts of the residential school system was that it gave most students a poor education. For many, that led to chronic unemployment or underemployment, poverty, poor housing, substance abuse, family violence, and ill health."
The problems persist. "Governmental failure to meet the educational needs of Aboriginal children continues to the present day," the report continues. "Government funding is both inadequate and inequitably distributed. Educational achievement rates continue to be poor," the Committee found, citing a lack of government funding for schools on reservations as bearing "a shameful resemblance to the residential schools."
For those who suffered through the school systems and who continue to face their enduring consequences, the effects are felt viscerally.
"That anger and that resentment that I beared towards my parents, it really, really was very destructive and it led me down a road of heavy, heavy, heavy drinking and I ended up on the streets in Vancouver," said North Peigan, who was one of thousands of children taken from their parents in a sweep known as the Sixties Scoop.
For Peigan, healing only came when he began talking to his mother about her own experience at a residential school. "Once she was able to share with me her experiences and her trauma that she came home with, you know, coming out of residential school, I was able to work through that anger and that resentment that I had towards her," he said.
Now, he works with a group called the Legacy of Hope Foundation, which raises awareness and understanding about the residential schools. "To realize true Reconciliation requires consistent efforts by all individuals, communities, service providers, leaders, and all levels of government," the organization's website reads.
Healing and reconciliation are slow and nonlinear processes, however, and the discovery of these unmarked graves — coupled with the government's Catholic Church's ongoing failure to adequately respond — has also provoked a more visceral kind of backlash. Since the most recent discovery at Marieval, four Catholic Churches on Indigenous land in Canada have burned.
Given the tragic murder of thousands of children and the ongoing legacy of horror and destruction facilitated by those churches, the response is not hard to understand. Many are calling for the Catholic church to be charged with crimes against humanity.
"What happened to Indigenous children is genocide, and the legacy of that continues through denial and inaction," said Beverly Jacobs, a University of Windsor law professor from Six Nations of the Grand River Territory. "All entities involved in residential schools...must be charged with genocide and tried at the International Criminal Court."
But reconciliation is never simple, and apologies and criminal charges only scratch the surface of what's truly needed, particularly since the issues created by the residential school systems and other traumas continue to manifest today. "Dozens of First Nations do not have access to drinking water, the government is fighting a human rights tribunal order to compensate Indigenous children who suffered in foster care and a federal minister has admitted racism against Indigenous peoples is rampant within the healthcare system," writes Leyland Cecco in The Guardian. "Indigenous people are overrepresented in federal prisons and Indigenous women are killed at a rate far higher than other groups."
These realities are the result of sustained racial inequality, according to Sinclair.
"It took constant effort to maintain that relationship of Indigenous inferiority and white superiority," he said. "To reverse that, it's going to take generations of concerted effort to do the opposite."
Anyone affected by residential schools can call the free 24-hour Indian Residential School Crisis Line at 1-866-925-4419.
Miners Invade Indigenous Land and Murder Community Leader In Brazil
This was an act of terror, and should be widely condemned.
Emyra Wajãpi was a leader of the Wajãpi indigenous community, a group located in the north of Brazil—until he was murdered this week by a group of armed miners, who stabbed him to death and threw his body into a river.
On Saturday, Wajãpi community leaders issued a cry for help to the Brazilian government, stating that they were being invaded by troops bearing rifles and weapons and requesting the assistance of the army. Though a police force was en route, they did not arrive in time, and the community was forced to flee.
The invasion comes as a shock but not a surprise. In recent months, Brazil's far-right president, Jair Bolsonaro, has explicitly encouraged loggers, miners, and farmers to invade protected areas and land occupied by indigenous communities, arguing that the Brazilian government has the right to develop and profit off of any and all of its national territories. Under Bolsonaro, deforestation in the Amazon has skyrocketed, though he has repeatedly denied the validity of studies that reveal just how much land has been lost during his reign.
"The president is responsible for this death," said Brazilian lawmaker Rodolfe Rodrigues to the The New York Times. Bolsonaro has a history of making racist comments about indigenous people and is currently telling the public that the murder did not happen.
The Wajãpi people united in protest against invadersImage via survivalinternational.org
In March 2019, Bolsonaro met with U.S. President Donald Trump, and they signed a letter of intent promising the "sustainable development of the Amazon" (read: the ravaging of indigenous lands). Bolsonaro has also drafted plans that would legalize artisanal mining in protected lands, and that—to add insult to injury—would encourage indigenous communities to mine their own lands.
His priorities are crystal clear. "Brazil lives from commodities," Bolsonaro said in a recent speech. "What do we have here in addition to commodities? Do people not remember this? If the [commodities] business fails, it will be a disaster." These comments come at a time when mining and pollution present unparalleled threats to the planet's well-being and when indigenous ways of life present one of the best models of combating climate change and developing sustainable infrastructure.
The killing of Emyra Wajãpi should be viewed as a serious act of domestic terror among international communities. The U.N. human rights chief Michelle Bachelet has decried the death, calling it "a disturbing symptom of the growing problem of encroachment on indigenous land – especially forests – by miners, loggers and farmers in Brazil." World leaders should follow suit in denouncing these actions and reaffirming their commitment to conserving protected lands.
Wajãpi Indigenous TribeImage via Victor Moriyama
If they do not, a genocide could ensue. "This government is massacring our rights and our indigenous peoples," said a Wajãpi leader to NBC News. "They are already starting, killing the indigenous peoples."
Indigenous communities of the Americas have endured relentless persecution since the arrival of Europeans in the 1400s. The Wajãpi did not receive protected land until 1996, after a 21-year period of brutal military rule. In the 1970s, their community was almost completely wiped out by disease—brought by invading gold miners.